The Emergence of ‘the West’: Shifting Hegemonies in the Medieval Mediterranean

Brian Catlos
History
UC Santa Cruz

Sharon Kinoshita
Literature
UC Santa Cruz


Participants

Céline Dauverd
History
UC Los Angeles

Ray Kea
History
UC Riverside

Seth Kimmel
Comparative Literature
UC Berkeley

Karla Mallette
Italian and Near Eastern Studies
University of Michigan

Daniel Schroeter
History
UC Irvine

Núria Silleras-Fernández
History
UC Santa Cruz

Oumelbanine Zhiri
Literature
UC San Diego


In The Making of Europe (1993) historian Robert Bartlett eschewed essentialist notions of European identity that have long implicitly or explicitly pervaded medieval historiography to redefine “Europe” as a culture—a constellation of institutions and practices originating in the Carolingian empire and diffused between c. 950 and 1350 through conquest, colonization, and acculturation. This recognition of the historical constructedness of “Europe” during the high and late Middle Ages opens the way for a reformulated understanding of areas like the Iberian peninsula, southern Italy, and the Byzantine empire— sites that, despite their great political, economic, and cultural importance, are frequently relegated to the margins of a “medieval Europe” strongly identified with the northerly cultures of France, Germany, and England. Our project seeks to complement and correct Bartlett’s genealogy of Europe with a genealogy of the medieval Mediterranean. In contrast to “Europe,” defined first of all by its allegiance to a certain hegemonic version of Latin Christianity (as opposed to the heterodox practices of Christian Iberia or the “Celtic fringe”), the Mediterranean basin is characterized by a plurality of religions, within as well as between multilingual and/or multiconfessional polities like the Iberian kingdoms (both Christian and Islamic), Norman Sicily, and Fatimid/Ayyubid/Mamluk Egypt.